Marriage Contract Deed / Nikahnama Between a Human and a Jinn
 |
| Arif Ullah Chowdhury (Groom, Human) |
(Bride’s photo will be added later
if available)
Our Marriage Contract Deed / Nikahnama
(The original version of this
Nikahnama or Marriage Contract is the Bangla version. No other language is its
original or authoritative language. Therefore, if there is any difficulty in
understanding or misunderstanding anywhere in this contract, then the matter
should be resolved only from the Bangla version by searching the Google
location mentioned at the end of the contract or by clicking on the link.)
1. Name of the Groom:
Arif Ullah Chowdhury
(In
Sha Allah, within a few days this name will be changed by affidavit to “Syed
Arif Ullah”)
2. Groom’s Nature/Species:
Human
3. Groom’s Date of Birth (According to NID Card):
01 June 1977
4. Age:
Approximately 49 years
(According to 09 May 2026)
5. NID
Number:
5061040258
6. Father’s
Name:
Late Siddiq Ahmad
7. Mother’s
Name:
Halima Khatun
8. Permanent
Address:
Gobindapur Village,
Hajir Bazar Post Office,
Feni Sadar Upazila,
Feni, Bangladesh
9. Present
Address:
Same as above
10. Major Conditions to be Fulfilled by the Groom Toward the Bride
Since the bride is a jinn, any
natural characteristics related to her species, personal life, social customs,
physical traits, mental traits, marital matters, or any other unique
characteristics—
the groom shall not impose
restrictions on such matters in marital life or future life.
The bride, her relatives, and nearby
jinn members shall enjoy complete freedom regarding such matters.
Examples include:
- Ability
of jinn to remain in three forms
- Eating
habits
- Entertainment
habits
- Sleeping
habits
- Marital
characteristics
- Other
unique characteristics
If such matters are not directly
prohibited in the Qur’an and Hadith, the groom must try his best to accommodate
them.
If current Islamic fatwas declare such
matters impermissible, then efforts must continue to seek approval fatwas or
logical solutions from Islamic scholars and muftis.
The groom shall be responsible for:
- Food
- Clothing
- Education
- Medical
treatment
- Entertainment
- Security
- Maintenance
- Personal
needs
- Physical
needs
- Mental
needs
- Family
needs
- Social
needs
and any other reasonable needs of
the bride.
However, if the groom becomes unable
to fulfill one or more of these responsibilities, neither the groom nor his
side shall be held liable.
If the groom had brought the bride
and she had accepted his proposal, then the groom would have been required to
provide normal maintenance similar to a human marriage.
However, since the bride herself
approached the groom and voluntarily entered this marriage—
the groom and his family shall not
be obligated to provide maintenance.
The groom may not inflict major
physical or mental harm on the bride.
If the groom violates these
conditions, the bride may seek justice through:
- Local
courts
- Village
arbitration
- Local
mediation systems
If suffering becomes unbearable, the
bride may seek divorce with the husband’s permission.
If the bride requests such
permission, the husband must grant it.
Otherwise, domestic legal judgment
may apply.
11. Name of the Bride:
Khadija
Sultana
12. Bride’s
Nature/Species:
Jinn
13. Major Conditions to be Fulfilled by the Bride Toward the Groom
Since the bride is a jinn—
whether she remains in human form or
any other form—
whenever her husband calls her for
personal or family needs—
she must immediately appear before
him either visibly or invisibly.
She must appear in whatever form her
husband requests.
However, if obeying such instruction
may cause serious harm—
she may delay and explain later.
Although jinn may allegedly take
different human forms—
the bride must permanently remain in
one fixed human form from the day of her first public appearance until death.
The form may be determined through
mutual discussion between husband and wife.
This must be finalized on the first
night they visibly meet after marriage.
She may temporarily take another
form only to demonstrate her abilities.
Otherwise, without her husband’s
permission—
she may not take another form.
No matter how powerful she may be—
she may not disobey her husband in
lawful matters.
Her first duty is to preserve her
husband’s honor and serve him.
Even if something benefits all
humans and all jinn—
if her husband forbids it—
she may not do it.
According to Allah’s decree—
humans shall always hold greater
honor than jinn.
The bride must accept this principle
in:
- Family
life
- Social
life
- State
matters
- International
matters
- Future
life matters
Divorce
Rights
Divorce rights shall primarily
belong to the groom.
The bride shall not independently
hold such rights.
However, with the husband’s
permission—
the bride may issue one divorce
every 3 months (120 days), totaling three divorces.
If she requests permission—
the husband must grant it.
If divorce occurs—
the bride and her side may no longer
remain in the groom’s body.
Access to
Groom’s Body
If approved by Allah and His
Messenger (ﷺ)—
the bride may access her husband’s
brain, body, or any organ.
She may operate parts of his body
with or without his permission.
If the husband becomes weak, sick,
injured, mentally limited, physically weak, or incapable—
the bride, her female companions,
servants, or other healer jinn/fairies may enter his body, mind, or brain to
provide therapy, strength, treatment, or assistance.
However—
if Allah and His Messenger do not
approve—
the bride may not control his body,
mind, or brain.
Travel
Restrictions
The bride may not leave her husband
without permission.
She may not go somewhere unknown to
him.
However—
if the husband orders her to travel
somewhere—
she must go and quickly complete the
task.
She may not perform any action that
causes emotional pain to her husband.
Entering
Other Bodies
For religious necessity, security
needs, helping oppressed humanity, or human development—
the bride may enter:
- Humans
- Jinn
- Living
beings
- Non-living
entities
But only for good purposes.
If the husband forbids it—
she may not do so.
However, if it concerns Allah’s
rights, the Prophet’s rights, religion, or matters beyond the husband’s
understanding—
she may do so without permission.
Harm
Restrictions
She may never harm others.
Even if her husband permits harmful
actions—
she may not perform them.
Privacy
Restrictions
She may never violate Islamic
modesty rules.
She may not enter someone’s body in
ways that expose private parts.
Fear
Restrictions
She may not disappear without
informing her husband.
She may not transform into
frightening forms, animals, snakes, or forms intended to scare people.
Punishment
If the bride violates these
conditions—
the groom may impose mild physical
or mental punishment.
If severe disobedience occurs—
he may divorce her.
14. Father’s Name:
(Not mentioned)
15. Mother’s Name:
(Not mentioned)
16. Permanent Address:
Same as the groom’s address
(Gobindapur, Hajir Bazar, Feni Sadar, Feni, Bangladesh)
(The document states that the bride
currently resides with the groom within his body.)
17. Present Address:
Same as above
18. Date of Marriage Contract:
5 Bhadra 1433 Bengali Calendar
7 Rabi’ al-Awwal 1448 Hijri
20 August 2026
19. Amount of Mahr:
10 Million Bangladeshi Taka
Witnesses
20. Witness
1:
(Name, Date, Signature)
21. Witness
2:
(Name, Date, Signature)
22. Witness
3:
(Name, Date, Signature)
23. Witness
4:
(Name, Date, Signature)
24. Declaration of Bride and Groom
We both fully accept all conditions
of this marriage contract.
We accepted each other as husband
and wife:
- Freely
- Physically
present
- In
sound mind
- Without
coercion
- Without
being forced by any power
We gave verbal consent before four
witnesses and approximately fifty respected attendees.
We also provide our written
signatures below.
(a)
Groom’s
Signature:
(b)
Bride’s
Signature:
25. Writer of This Contract
Hazrat Mawlana Belayet Hossain
Assistant Superintendent
North Chandpur Hazrat Abdul Qadir Jilani (RA) Madrasa
Lemua, Feni, Bangladesh
Khatib, Bager Hat Jame Mosque, Feni
Writer’s Signature:
26. Kazi and Khatib
Hazrat Mawlana Ayub Ali
Superintendent
North Chandpur Hazrat Abdul Qadir Jilani (RA) Madrasa
Lemua, Feni, Bangladesh
Khatib, Hajir Bazar Central Jame
Mosque
Gobindapur, Hajir Bazar, Feni
Kazi’s Signature:
27. Stamp Details
This contract was prepared in both
Bengali and English versions.
- Bengali
version: 2,000 BDT stamp
- English
version: 2,000 BDT stamp
Total government stamp value:
4,000 BDT
Printed on 20 stamps of 200 BDT
each.
28. Marriage Registration
Since there is currently no
government registration system for marriage between humans and jinn—
the text file of this contract and
the video files of the marriage ceremony and reception event shall serve as the
official marriage registration documents.
This was determined by the
officiating Kazi.
29. Documents Provided to Bride and Groom
Original Bengali and English copies
shall remain with the groom.
The bride shall receive a certified
photocopy.
30. Certification by Member of Parliament (Feni Sadar-2)
The document states that a Member of
Parliament attended the reception at:
The Grand Sultan Convention Feni
and provided a written statement
regarding what was allegedly witnessed.
(Signature and seal)
31. Certification by District Commissioner of Feni
The document states that the
District Commissioner attended the reception at:
The Grand Sultan Convention Feni
and provided a written statement
regarding what was allegedly witnessed.
(Signature and seal)
32. Official Language of This Contract
The original legal language of this
contract shall be Bengali.
Although an English version exists—
any dispute, confusion, or
misunderstanding shall be resolved based on the original Bengali version.
33. Google Location / Reference Link
-:Contract
document completed:-
Note:
If any government later introduces
official registration rules for marriages between humans and jinn—
the groom shall be responsible for completing
registration and bearing all related expenses.
-: The ended:-
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